Reference: England, K. (1993). Changing
suburbs, changing women: Geographic perspectives on suburban women and
suburbanization. Frontiers: A Journal of
Women Studies, 14(1), 24-43.
England conducts
her research by interviewing 30 white women between the ages of 23 and 64 living
in the Westerville and Worthington suburbs in Columbus, Ohio. While of course a
flaw of this research is that there were no other racial groups represented,
England addresses the fact that 97% of the women living in these suburbs are
white. Her intent in conducting these interviews is to challenge the idea of
suburban women being the victims of “spatial restraints” (25) in their home
environments and to portray them as “knowledgeable, strategizing agents” (25)
“Given
that gender is central to the allocation of resources, facilities, and
opportunities, feminist geographers argue that it is essential to the
structuring of urban spaces: the location of residential areas, workplaces, and
transportation networks and the overall layout of cities reflect a patriarchal
capitalist society's expectations of what types of activities take place where,
when, and by whom” (24)
This quotation validates what I learned in 3P74 and also in Federici’s text: capitalism and the reproduction of gender norms are synonymous with one another. Our society runs on the idea that in order to keep up with capital, men and women need to continue to carry out their specific gendered roles.
This quotation validates what I learned in 3P74 and also in Federici’s text: capitalism and the reproduction of gender norms are synonymous with one another. Our society runs on the idea that in order to keep up with capital, men and women need to continue to carry out their specific gendered roles.
Argument
of paper: “Unfortunately suburban women are usually presented as the innocent,
passive victims of a built environment. I argue that this oversimplifies the
complex interrelationship between people and spatial structures. First and
foremost, people are agents with reproductive and transformative capacities.
Thus, suburban women should be viewed as active and strategizing people able to
alter their sociospatial relations and create neighborhood support networks to
better meet their needs and those of their families” (24-25)
“…the
state, property developers, planners, and architects have underwritten and
designed postwar suburban housing and neighborhoods based on patriarchal and heterosexist
assumptions about ‘appropriate’ gender roles and subsequent social practices.
The ‘private’ sphere of consumption/reproduction, home, family, and domesticity
being the domain of women, and the ‘public’ sphere of production, waged work,
and political activity being associated with men” (25)
“In the
suburbs White women were offered a new vision of the family, one based on the
conspicuous consumption of mass-produced goods and services in pursuit of an
arcadian life-style, away from the ravages and harsh reality of production in
the central city. They became all-purpose, high-value, low-cost housewives
whose job was to maintain a detached, single-family dwelling as a private, safe
haven for the emotional well-being of their family” (25-26)
Women
were almost brainwashed to feel important thinking that their responsibility to
purchase all of these household goods for their family and provide for their
family was their only purpose in life. I was having a discussion last night
with my mom about feminism and she cautioned me about looking down on women who
choose to take on the homemaker role for not going out and “doing something
bigger” with her lives (that was how she described it). She told me that a big
part of feminism is women doing what they want to do with their lives and not
feeling obligated to conform to certain roles as a result of patriarchal
societal influence (she actually said “…without being forced by a man” but I
jazzed it up a little there to include institutional forms of male dominance).
I of course agreed with her, and said if that’s what a woman really wants to do
with her life I would never judge. I didn’t want to get into a full-blown
discussion (it had been a LONG day) but what I had wanted to say and did not
end up saying was that it is a difficult situation because you have to wonder
how many of these women are actually doing what they do because they are
passionate about their role, or because they feel obligated as a “labour of
love.” I think that’s where things get complicated, and just as tradition was
discussed in the last article, I think a woman’s feelings of obligation to be
the woman her mother was (which for a lot of women, is the traditional
homemaker) plays a large role in these “passions.” Thus, while I’m all about
women choosing their own way and doing what they want with their lives, I have
to be critical of where these desires came from: are they really their own, or
do they stem from a deep-rooted history of oppression?
“Suburbs
were built farther and farther from the central city, where most of the paid
jobs were, meaning that men's commutes grew longer, decreasing the amount of
time they could spend with their families. This, in turn, increased the
isolation felt by women, especially as there was often only one car, which was
used by the men commuting to their jobs in the central city” (26)
This is
really interesting. Women were pretty much deserted on their own little island,
often home alone all day if their children were school-age. The separation
between the suburbs and the city with only one vehicle in most homes made it
essentially impossible for women to seek work: how could they, when their
husband had the car and neither one of them would be home in time for when the
children arrived back from school?
“…some
women felt that marriage had ‘rescued’ them from the tedium of paid work and
the controlled environment of their parents' home. They felt that it was a form
of independence because they actually had some autonomy and control in their
own homes. Many remarked that as middle-class, White women they had been
brought up to believe that marriage, motherhood, and full-time domesticity were
something to aspire to” (33)
Coming
from the perspective of a white middle-class woman, I can definitely relate to
this way of thinking. I am twenty-two years old now and live at home because I
decided to go to university locally for my program. It’s really difficult for
me because just as England suggests, I really do feel trapped at times in my
own home: I don’t have the money to live on my own yet, but at the same time
many of the opinions of my parents are now beginning to clash with my own as I’m
forming my own belief and value system. With regards to the part about being
brought up to believe that marriage and motherhood are things that I’m supposed
to be aspiring to, that has always been the case for me! Since coming to
university I’ve been questioning if my dreams of marriage and children are
actually my own, or if I’ve been made to believe that that is what is going to
make me happy. As much as I love the idea of being on my own and out of my
parents’ home, I question if this newly-acquired independence is actually an
illusion whereby I would be moving from one place of oppression to the next…
“Being
career-oriented was particularly prevalent among the younger women. In contrast
to the older women, they talked of being brought up to expect to earn their
living and to pursue a career” (35)
I think
this quotation really reflects this transitional process that seems to have
started in my parents’ generation and is now advancing into my generation. In
addition to being told that I would one day be married with my own kids for as
long as I can remember, I have also been taught that I should always try my
hardest in school so I can get a good job someday. My parents have always
drilled the importance of school into my head, and so now I find myself
struggling to negotiate these two desires: to be a career woman, and a wife and
mother. Is it possible to have a successful life in both the public (work) and
the private (home) sphere, or does one need to take a backseat to the other? If
I want to be extremely successful in my career, that probably will mean working
at least five days a week and for long hours: will I be able to juggle this
life with my desire to have a family someday?
A
quotation from Clare, one of the women interviewed: “Anyhow with my education
and upbringing I want to work. .... Housework has never interested me and being
a stay-at-home mom would never satisfy me. Kyle's [her son] at an accredited
child-care center, and though I still worry about him, I can see the difference
his being there is making. He's very confident and outgoing; it's doing him
good” (36)
I can definitely
relate to Clare’s comment. Housework has never been something I’ve been
interested in, and for that reason I’ve been butting heads a lot with my step
mother because I don’t see the purpose of making a bed every day that is just
going to be messed up again a minute later. I also think that her comment about
her son’s progress in a child-care center is really interesting because it
shows that having a mother around all the time is not necessarily the best way
to nurture a child’s development; sometimes it is better to have the child out
of the home and placed into social settings than it is to keep them isolated
within the home.
A quote
from Sylvia, another interviewee: “My husband does not help in the house. He always
did do better at things like taking the kids to the park. He's often out there
with all the neighborhood kids. If I asked him to hang a picture or wash the
floor he'd look at me like I'd asked him to go to the moon. He never learnt
that stuff, he isn't interested” (38)
It’s
interesting to me that Sylvia’s husband does “better at things like taking the
kids to the park,” meaning that he will only do things that he finds enjoyable.
This is the nightmare relationship that I fear: of course it’s nice that he
takes his kids to the park, but the fact that he doesn’t participate in any of
the less-enjoyable tasks around the house is inexcusable. No one is truly “interested”
in washing the floors but you do it because it needs to be done. For me, if
there’s no cooperation and whoever I’m with isn’t willing to pull their weight,
I’m done!
“Andrea
(age twenty-seven) and her partner Mark had two children, five-year-old Gail
and three-year-old Joey. Andrea commuted five miles to work. All of this
suggests that her heavy domestic obligations had restricted her job search to
areas in close proximity to her home. But this was not the case. Instead, the
children were taken care of by their maternal grandfather and their father who
worked at home” (39)
This
quotation serves as a reminder that times are definitely changing: while still
not terribly common, more men are becoming stay-at-home dads and becoming
involved in the child-nurturing roles that were once solely the responsibility
of the mother.
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